Maimonides, also known as Rambam or Moses ben Maimon, stands as a monumental figure in Jewish history, bridging the realms of philosophy, law, and medicine. Born in Córdoba, Spain, in 1138, he had to flee his homeland at the age of 10 due to religious persecution¹. Settling in Fustat, Egypt, in 1166, Maimonides spent the rest of his life there, contributing extensively to Jewish scholarship until his death in 1204¹. His prolific output includes some 20 influential works on Jewish law, philosophy, and medicine¹. Among these, “Mishneh Torah” and “The Guide for the Perplexed” are particularly renowned for their depth and insight into Jewish law and rationalist theology.

Key Takeaways

• Maimonides, or Rambam, was born in 1138 in Córdoba, Spain¹.
• He fled Spain with his family at age 10 due to religious persecution¹.
• Maimonides settled in Fustat, Egypt, in 1166 and lived there until his death¹.
• He penned around 20 significant works on Jewish law, philosophy, and medicine¹.
• Maimonides is best known for “Mishneh Torah” and “The Guide for the Perplexed”, which continue to influence Jewish and Islamic scholars today¹²³…

Introduction to Maimonides

Maimonides, or Moses ben Maimon, is regarded as a profoundly influential Jewish philosopher and Torah scholar from the medieval period. Born in 1138, he significantly impacted Jewish law and philosophy spanning various domains. Maimonides penned essential texts such as the Mishneh Torah, a 14-volume codification of Jewish law completed in 1177, addressing topics like ethical qualities, marriage and divorce law, charity, and torts⁴. Another critical work, the Guide for the Perplexed, written around 1191, explores the intricate balance between law and philosophy⁴.

Notably, Maimonides’ ability to simplify and elucidate complex subjects extended beyond religious texts to medicine. In the 1190s, he produced at least 11 medical works that remain historically significant⁴. Despite his scholarly pursuits, Maimonides served as the personal physician to Saladin, exemplifying his stellar reputation in both Jewish and Islamic realms.

The acclaim for Maimonides’ contributions is evident through accolades such as Winner of the 2013 National Jewish Book Award in Scholarship by the Jewish Book Council and Honorable Mention for the 2015 PROSE Award in Theology & Religious Studies from the Association of American Publishers⁵. These recognitions underscore his profound impact on rationalist theology and the broader field of philosophical inquiry.

For those keen on delving deeper, the book Maimonides and the Merchants provides an exhaustive exploration of his influence on Jewish law within the medieval Islamic world, encompassing 248 pages in its hardcover format (ISBN: 9780812249149) published in July 2017⁶. Available at $74.95, it offers a rich avenue for understanding how Maimonides’ work intersected with societal norms and commerce.

To explore more about Maimonides’ life and philosophy, visit the Stanford Encyclopedia of Philosophy entry on for a comprehensive overview.

Despite the tensions and sometimes controversial views presented in his writings, Maimonides remains an enduring figure among influential Torah scholars. His commitment to rationalist theology and the integration of reason within the framework of Jewish law exemplifies his lasting legacy in both Jewish and broader intellectual history.

Early Life and Education

Maimonides, also known as Moses ben Maimon, was born in 1138 in Córdoba, Spain, during the era of the Almoravid Empire⁷. His father, Maimon ben Joseph, served as a dayyan, which helped shape Maimonides’ early exposure to Jewish philosophy and Talmudic studies⁸. Maimonides was raised under the guidance of his father, who was a respected rabbinic judge⁸.

Maimonides’ early interest in sciences and philosophy was cultivated through exposure to the rich Islamic culture and Hebrew translations of ancient Greek texts⁹. This multicultural environment in Córdoba allowed him to gain comprehensive knowledge in diverse fields, setting the foundation for his later accomplishments in Talmudic studies and Jewish philosophy⁹. He began delving deep into these studies, eventually becoming a prominent figure in both the Jewish and Islamic intellectual worlds⁸.

At a young age, Maimonides’ family faced persecution when the Almohads conquered Córdoba in 1148, causing many Jews to either convert to Islam, face execution, or flee⁸. This turbulent period forced the family to embark on a series of migrations across North Africa, eventually settling in Morocco and then Egypt⁷.

Despite these challenges, Maimonides continued his pursuit of knowledge and began his commentary on the Mishna at the age of 23, completing it after ten years of diligent work⁹. His early scholarly achievements underscored his dedication to Jewish law and philosophy, which he continued to build upon throughout his life⁹.

By the time he began his magnum opus, the Mishneh Torah, at the age of 33, Maimonides had already established himself as an adept scholar⁹. This ambitious project, which he worked on for ten years, further solidified his influence in the realms of Jewish law and Talmudic studies⁸.

Major Works of Maimonides

Maimonides, a prolific Jewish scholar, authored numerous seminal works that continue to influence Jewish scholarship. Among his most notable contributions is the Mishneh Torah, a 14-volume codification of Jewish law completed over ten years¹. This ambitious work integrates detailed interpretations of the Talmud and Torah, making it accessible for both scholars and laypersons¹.

The Mishneh Torah stands as the most significant work of Jewish law written by a single individual. It aimed to provide an exhaustive and unambiguous halakhic text by excluding disagreements and minority opinions¹⁰. This comprehensive approach underscored Maimonides’ authority within Jewish legal tradition and his influence in contemporary Jewish practice.

In addition to his legal writings, Maimonides’ philosophical masterpiece, the Guide for the Perplexed, discusses the harmony between religious knowledge and secular wisdom¹⁰. He began this treatise at the age of 47, aiming to reconcile religious doctrines with rational thought¹. Presented with a deliberately enigmatic and unsystematic structure, the Guide for the Perplexed provoked divergent interpretations soon after its publication¹⁰.

Maimonides also made substantial contributions through his Commentary on the Mishnah, where he aimed to clarify Jewish teachings and elucidate complex themes¹⁰. This work is recognized as one of the three major contributions to Jewish law authored by Maimonides, alongside the Mishneh Torah and the Book of Commandments¹⁰.

His writings extend beyond Jewish law and philosophy into areas such as medicine, astronomy, and more. Maimonides authored around 20 works in these fields, showcasing his diverse expertise and commitment to empirical and rational inquiry¹. His Mishneh Torah remains a cornerstone of Jewish scholarship and a testament to his enduring legacy within the Jewish intellectual tradition.

Maimonides’ Philosophical Contributions

Maimonides’ integration of Neo-Platonized Aristotelianism with Jewish thought stands as one his most significant philosophical achievements. His seminal work, “The Guide for the Perplexed,” endeavors to harmonize secular wisdom with religious knowledge, which has profoundly influenced rationalist theology. This is part of a broader tradition wherein he drew on Islamic philosophers like al-Farabi, Avicenna, al-Ghazali, and Averroes¹¹.

Moreover, the “Theology of Aristotle” significantly contributed to Maimonides’ philosophical frame of reference. The text, deeply rooted in Plotinian insights, describes God as a pure unity, pure goodness, and pure being, identifying Him as the creator and first cause of all beings¹¹. It highlights the concept of creation as emanation, where God creates in virtue of His essential goodness without thought or deliberation, underscoring the inherent generosity within the Godhead¹¹.

In Maimonides’ perspective, God’s creation does not require deliberate thought, aligning with the idea of an all-knowing, benign Creator¹¹. Such ideas have not only enriched religious knowledge but also sparked discussions and debates among later thinkers within Jewish thought. His elucidation of ethically driven religious observance and the empirical foundations of belief systems has paved the way for numerous successors, reinforcing his distinguished reputation in the realms of both theology and philosophy.

To provide a comparative view of intellectuals who influenced Maimonides:

Maimonides as a Torah Scholar

Maimonides, a towering figure in Jewish scholarship, was instrumental in shaping Jewish jurisprudence. His magnum opus, the “Mishneh Torah,” was composed over a decade from 1168 to 1178, comprising 14 books and nearly 1,000 chapters, making it the first comprehensive code of Jewish law²³. This monumental work reflects his systematic and rationale-driven approach to Halacha, providing both clarity and accessibility to Jewish law for scholars and laypeople alike.

As a prominent Jewish community leader and rabbinic authority, Maimonides’ contributions to Torah interpretation were groundbreaking. His introduction of the Thirteen Articles of Faith in his commentary on the Mishnah significantly influenced Jewish theological discourse³. This endeavor showcased his unwavering commitment to faith while upholding scholarly rigor. Moreover, his works are foundational in Talmudic studies, offering insights that continue to be pivotal in modern Jewish education.

In addition to his scholarly pursuits, Maimonides’ role as a Jewish community leader was marked by his emphatic positions on various legal and ethical matters. His courage to challenge established norms and introduce innovative interpretations underscored his devotion to the intellectual and spiritual growth of the Jewish community. These contributions have ensured that his teachings remain essential in contemporary Talmudic studies and continue to inspire generations of Jewish scholars and secularized Jews around the world³.

Role as a Physician and Medical Writings

Maimonides’ expertise extended far beyond his renowned philosophical and legal writings. As a Jewish physician, he served as a court physician to prominent figures like Saladin and offered his services to numerous others in the community, irrespective of their religion. His appointment as a physician to Al-Qadi Al-Fadil, the top official of the Egyptian sultan Saladin, and later to Saladin’s son Al-Malik Al-Afdal, showcases the level of trust and respect he commanded in the medical realm¹².

Maimonides dedicated the last decade of his life primarily to medicine, underlining his commitment to health care and the well-being of his patients¹³. His medical treatises reflect a profound understanding of medical practices, and they were instrumental in advancing the field. These treatises, written in Arabic and later translated into Hebrew and Latin, include “The Medical Aphorisms of Moses,” comprising 1,500 aphorisms covering areas such as anatomy, physiology, pathology, diagnosis, surgery, gynecology, hygiene, and diet¹⁴¹².

Maimonides’ descriptions of diseases like hepatitis, pneumonia, diabetes, and asthma are considered remarkably modern and accurate by today’s standards¹⁴. This illustrates his comprehensive grasp of contemporary and classical medical knowledge. His work, including ten significant medical treatises, often integrated medical theory into his non-medical writings, such as his introduction to the Mishnah’s tractate of Avot and the Mishneh Torah¹⁴¹². In the latter, he offered a health regimen for every Jew, presenting it as legal rulings, which demonstrates his belief that medicine is a fundamental religious duty¹⁴¹².

Maimonides’ influence reached both Jewish and Christian physicians, who utilized his works like Fusul Musa (“The Chapters of Moses”). This text was particularly popular among Jews during the medieval period¹². His holistic approach to health care is evident in his advise on conditions such as asthma, emphasizing dietary recommendations and lifestyle habits¹². Furthermore, he considered acquiring scientific and medical knowledge as a religious duty that enhances one’s love and recognition of God¹³.

Additional notable works include his “Treatise on Hemorrhoids,” which details therapeutic measures and dietary advice, demonstrating his meticulous attention to specific medical conditions¹⁴. His dedication to medicine was not just practical but deeply intertwined with his philosophical and theological beliefs, reflecting his unique approach to the integration of science and religion.

Exile and Travels

Maimonides’ life was profoundly shaped by the political upheavals and religious persecution of the Almohad Caliphate, which began in 1147 in Morocco and spread through northern Africa and Spain, forcing numerous Jews into exile. Fleeing this intense persecution, Maimonides and his family moved to Fez, a city known for its rich intellectual and cultural heritage. Despite the relative safety, life in Fez was marked by continuous vigilance and the necessity to conceal their Jewish identity to avoid execution.

The material provides a detailed historical of significant events related to Judaism, including the dawn of history, ancient Israelite religion, the Babylonian exile, the Roman rule, and developments in the modern era¹⁵.

Ultimately, Maimonides sought refuge in Al-Fustāṭ, Egypt, where Jewish scholars and merchants had established a thriving community. The journey across the Mediterranean Sea not only symbolized a physical migration but also introduced Maimonides to diverse intellectual currents that would significantly enrich his body of work. Along the way, he made a notable stop in Tiberias, which was an important center for Jewish learning and Torah scholarship during his time.

Maimonides’ exile is well documented in his own writings where he details the challenges faced during his travels. For example, Maimonides mentions the practice of voluntary exile in the Laws of Repentance 2:4 as a mean of atoning for a person’s sins¹⁶. Through his experiences, Maimonides contributed to the Jewish travel tradition by engaging with various cultures and scholars, thereby enriching the intellectual fabric of Jewish diaspora communities.

His time in Egypt became particularly transformative. Settling in Al-Fustāṭ allowed Maimonides to immerse himself in the vibrant Jewish community and apply his extensive knowledge in medicine and philosophy. His dynamic life and broad exposure to different schools of thought ultimately made Maimonides a towering figure, whose teachings continue to resonate within Judaism and beyond.

Maimonides and Rationalist Theology

Maimonides stands as a pivotal figure in synthesizing rationalist thought with Jewish theology, offering a unique blend that has influenced countless generations. His critical approach in reconciling Aristotelian philosophy with religious doctrine is a monumental contribution in the realm of theological discourse. A key component of his rationalism is the denial of essential attributes to God, arguing that God’s actions are inherently beautiful, encompassing both kindness and stern judgment in the world¹⁷. This rationalist perspective positions the aesthetic aspects of divine actions as central to understanding God’s role in creation.

Furthermore, Maimonides supports the concept of creation ex nihilo, emphasizing the necessity of a creative God¹⁷. This idea underscores the contingency in human form, divine law, and astral motions, providing a rational foundation for religious doctrine. The Masoretic Text plays a significant role in preserving these theological insights, offering a reliable version of the Hebrew Bible for Rabbinic Judaism here¹⁸. Modern scholars analyze the Masoretic Text alongside other ancient manuscripts to study textual variants and the reliability of biblical texts¹⁸.

Maimonides’ rationalist theology also explores the contingent and irregular motions of stars in the heavenly spheres as indicators of God’s existence¹⁷. By describing divine actions as beautiful accidents, he illustrates the wisdom and perfection inherent in creation. This rational approach to theology not only aligns with Aristotelian philosophy but also serves as an intellectual tool for conflict resolution within religious discourse.

The intersection of rationalist thought and religious doctrine in Maimonides’ work challenges the mystical interpretations of his era. His writings argue that the beauty of light and the orderliness of creation reflect the wisdom and intention behind the universe¹⁷. These ideas continue to resonate in contemporary discussions about theology and philosophy, offering a framework for understanding the intricate relationship between human knowledge and divine action.

Controversies and Criticisms of Maimonides’ Works

Maimonides’ works sparked substantial philosophical controversies and Jewish law debates, especially around his influential text, “The Guide for the Perplexed”¹⁹. His bold reinterpretations of Jewish theology were both revered and criticized by scholars across various regions and eras. During the 13th century, Maimonides’ rationalistic approach to religious texts and the prioritization of logic over tradition created a significant stir in rabbinical discourse²⁰.

The Maimonidean controversy is widely acknowledged for its intensity. It comprised of four major climaxes: 1180-1204, 1230-35, 1288-90, and 1300-06, each period involving different Jewish scholars and centered in locales such as Provence, the Near East, and Christian Spain¹⁹. Maimonides’ rejection of the physical resurrection concept in favor of a purely spiritual afterlife further aggravated some factions within the Jewish community²⁰.

Throughout his life, Maimonides faced criticisms for diminishing the significance of the Talmudic study while compiling his “Mishneh Torah”²⁰. This compilation was intended to be a singular comprehensive work, eliminating the need for additional texts between the Torah and itself, a position that incited arguments within rabbinical discourse²⁰.

The philosophical controversies extended well beyond his lifetime, influencing later intellectual disputes. The rise of the Haskalah movement in the 18th century, with figures like Moses Mendelssohn, displayed a secularized amplification of the controversies associated with Maimonides¹⁹. In modern times, debates still arise within ultra-Orthodox circles, as seen in recent disputes over the emphasis on studying Mishneh Torah brought forth by Rabbi Menaḥem Mendel Schneersohn¹⁹.

For further reading on the intricate facets of these debates, visit Maimonidean Controversy or delve into extensive historical accounts such as The Letter of Aristeas.

Legacy and Influence of Maimonides

The legacy of Maimonides remains vital to Jewish scholarship and medieval Judaism. His profound role as an intellectual figure extends beyond religious philosophy into various aspects of Jewish and broader philosophical worlds. Maimonides’ major works like “Mishneh Torah” and “Guide for the Perplexed” continue to be pivotal texts studied in yeshivas, influencing the curriculum of Jewish learning for centuries²¹. The codification of Jewish law he achieved has not only solidified his stature within Jewish scholarship but also shaped religious discourse through Maimonidean thought.

Moreover, Maimonides’ formulations, such as the Thirteen Principles of Faith known as the “Ani Ma’amin,” have provided robust frameworks for Jewish theological considerations²¹. This foundational work bridges the realms of Maimonidean thought and religious philosophy, ensuring his teachings address both philosophical and theological questions that persist in contemporary discussions.

Maimonides’ influence extends into modern Jewish thought and spiritual insights, continuing to inspire scholars and thinkers even eight hundred years after his death²². His writings navigate religious existentialism and mystical texts, offering guidance that addresses contemporary issues within Jewish communities. His Halakhic thoughts aim to bridge gaps between religious, secular, and indifferent Jews, enhancing community cohesion²². This ability to traverse diverse ideologies underscores the lasting impact of Maimonidean thought on modern Jewish discourse.

A significant aspect of Maimonides’ intellectual heritage is emphasized by institutions like the Maimonides Heritage Center, which highlights his relevance in modern spirituality²². Maimonides’ welcoming stance towards proselytes and his vision for a unified human equality reflect enduring principles that resonate with contemporary theological outlooks²². Indeed, his belief that in the End of Days, the distinction between Jew and gentile will dissolve showcases his commitment to human perfection and equality.

Personal Life and Character

Maimonides’ personal history is marked by resilience and intellectual pursuits despite challenging circumstances. Born on 30 March 1135 in Cordoba, Spain, he faced religious persecution early on, prompting his family to flee in 1148 when he was just 13 years old, eventually settling in Fez, Morocco in 1158 after wandering through southern Spain and northern Africa for a decade²³²⁴.

Maimonides’ character traits, including compassion and dedication, were evident in his roles in Jewish communal leadership and familial responsibilities. After the death of his father in 1166 and his brother in a shipwreck shortly after, Maimonides began practicing medicine as a means of support²⁴. By 1174, at the age of 39, he had gained fame as a court physician to Visier Alfadhal in Egypt²⁴. His dual roles as a family man and a scholar allowed him to balance his immense responsibilities.

As the head of the Fostat community around 1177, Maimonides was revered for his wisdom and scholarly achievements, described as “the light of east and west and unique master and marvel of the generation”²³. His personal life included remarriage in Egypt and the birth of his son Abraham, as well as a devoted disciple named Joseph ibn Sham’un²³. These relationships illustrate his commitment to familial responsibilities even as he contributed significantly to Jewish thought and medicine.

Maimonides completed critical works such as the Commentary on the Mishnah in 1168 and the Mishneh Torah in 1178, testifying to his intellectual vigor²³²⁴. His Guide for the Perplexed, finished in 1190, remains a philosophical cornerstone²⁴. His profound character and multifaceted life, including his position as a court physician, underscore the enduring legacy of Maimonides within both the Jewish and broader intellectual communities.

Maimonides’ Impact on Jewish and Islamic Sciences

The influence of Moses Maimonides on Jewish-Islamic relations and interfaith scholarship is significant, particularly through the cross-cultural philosopher’s works which integrated Jewish and Islamic sciences. Born in Cordoba during the Golden Age for the Jewish community, he and contemporaneous philosophers like Averroes flourished in a period marked by intense knowledge exchange and intellectual growth²⁵

Following the persecution by the Almohads, Maimonides’ family fled to various regions, ultimately settling in Cairo where he became a prominent figure in both Jewish and Islamic intellectual circles²⁶. His seminal book, “The Guide for the Perplexed,” showcases the convergence of sciences and philosophies from both faiths, drawing upon the works of Aristotle, Al-Farabi, and Avicenna, and was written during his years in Fez and Cairo²⁷.

Maimonides emphasized the importance of intellectual pursuits and the pursuit of knowledge as crucial to understanding divine principles, a concept that underscores the interplay between different faith traditions and their contributions to the sciences²⁵. His connection to Islamic scholarship was further enriched by his engagement with Muslim philosophers and the mutual respect he garnered among them²⁶.

Maimonides’ works also contributed to advancing scientific thought by promoting an interdisciplinary approach, evident in his profound understanding of medicine which led to his prominent role as a physician in the court of Sultan Saladin²⁵. This deep integration and impact on Jewish and Islamic sciences demonstrate how Maimonides fostered knowledge exchange, shaping the intellectual landscape of his time and beyond.

His contributions to monotheistic thought, underscored by his writings on Abraham and the nature of God, further strengthened the foundational ideas shared between Judaism and Islam²⁶. By merging Jewish and Islamic philosophies, Maimonides significantly enhanced interfaith scholarship and the convergence of sciences across cultures, solidifying his legacy as a pivotal figure in the history of knowledge exchange²⁷.

Significance of the Tomb of Maimonides

The Tomb of Maimonides, located in Tiberias, Israel, stands as an enduring testament to the spiritual and cultural heritage of one of Judaism’s most revered scholars²⁸. Maimonides, a prominent Jewish philosopher and Torah scholar, passed away on December 12, 1204, in Fustat, Egypt, and expressed his wish to be buried in the Holy Land²⁹. This tomb has become one of Israel’s most significant Jewish pilgrimage sites, attracting thousands of visitors annually who seek to pay homage to Maimonides’ legacy²⁸²⁹.

Rabbi Ya’akov Moshe Toledano purchased the land surrounding Maimonides’ burial site in 1920, securing it for Jewish ownership and enhancing its status as a revered destination²⁸. Tiberias, already a city rich in historical shrines, now holds an even more prominent place in Jewish spiritual heritage with the tomb’s presence. The surrounding area’s excavations in 1955 unearthed additional graves, further emphasizing the historical continuity of the site²⁸.

The significance of Maimonides’ burial extends beyond Jewish communities, reflecting his impact on both Jewish and Islamic cultures in the region. His final resting place is a focal point for those engaging in Jewish pilgrimage, drawn by the profound respect and reverence still held for him²⁹. The Israeli government acknowledged this respect by erecting a metal structure over the tomb complex in 2023²⁸. This action, however, was met with some protests from religious Jewish communities, highlighting the ongoing importance and sensitivity surrounding historical shrines and sites of spiritual heritage.

The legacy of Maimonides as a philosopher, scholar, and physician resonates deeply through his burial site in Tiberias. Pilgrims and tourists alike visit to connect with his enduring influence, making Maimonides’ tomb a vital link in the chain of Jewish spiritual heritage and a cornerstone of its historical shrines²⁸²⁹.

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2. Source 2
3. Source 3

Conclusion

Maimonides (1138–1204) stands as a towering figure in medieval Jewish history, renowned for his contributions to Jewish philosophical thought, medicine, and comprehensive Torah scholarship. His 14-volume compendium of Jewish law, the Mishneh Torah, established him as an unparalleled rabbinic authority and continues to be a vital guide in Orthodox Jewish communities³⁰. Publication data from January 2005 reflect the enduring relevance of his works, which span 538-556 pages and address themes crucial to both Jewish law and philosophy³¹.

Maimonides’ Guide of the Perplexed, a philosophic masterpiece, has significantly influenced both Jewish and non-Jewish philosophers, shaping medieval and modern intellectual thought³⁰. His integration of Aristotelian and Neoplatonic ideas into Jewish philosophy underscores his efforts to reconcile faith and reason, a theme that sparked much debate and discussion in both Jewish and broader philosophical circles⁷. The impact of his meditations on faith, reason, and law resonates even today, making him a central figure in the study of Jewish and rationalist theology.

His journey from Cordoba, Spain, to Fostat, Cairo, and his dual role as a leading rabbinic figure and a respected physician reflect the multi-faceted scope of his contributions to Jewish and Islamic sciences⁷. The significance of Maimonides’ enduring legacy is evident in how his works have influenced philosophers like Aquinas, Spinoza, and Leibniz³⁰. As we continue to explore and learn from his expansive body of work, his intellectual rigor and dedication to the comprehensive study of Jewish law and philosophy serve as a lasting testament to the depth of his scholarly impact.

For more insights into Maimonides’ contributions and his unparalleled legacy, visit www.ScriptureAnalysis.com.

Source Links

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2. Maimonides (Rambam) and His Texts | My Jewish Learning
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4. Introduction to the Work of Maimonides
5. Maimonides
6. Maimonides and the Merchants – Penn Press
7. Maimonides | Internet Encyclopedia of Philosophy
8. Maimonides
9. Moses Maimonides | Biography, Philosophy, & Teachings
10. Thoroughly Modern Maimonides? – Jewish Review of Books
11. The Influence of Islamic Thought on Maimonides
12. Maimonides’ Medical Writings | My Jewish Learning
13. Maimonides’ Appreciation for Medicine
14. EQ02
15. Upper School Curriculum
16. The Gaon in Exile
17. Rational Religion and Aesthetic Philosophy (Maimonides)
18. Maimonides the Rationalist
19. Maimonidean Controversy
20. PDF
21. Moses Maimonides: A Renaissance of Wisdom and Influence
22. Rambam.indd
23. Moses Maimonides
24. Moses Maimonides: Biographic Outlines
25. Maimonides Sought Peace Between Jews and Muslims – Tikkun
26. The Rambam – The Man Who Can Bring Peace Between Jews and Muslims | The Woolf Institute
27. Maimonides
28. Tomb of Maimonides
29. The Miracle of the Rambam’s Burial Place
30. Maimonides
31. Conclusion